“Love, Anxiety, Happiness, and Everything Else” at RayKo Gallery

“April” by Fritz Liedtke

No, there is not a new photography exhibit based on the results of my Ok Cupid personality test. “Love, Anxiety, Happiness, and Everything Else” is the appropriately-broad title of a show comprising the work of 50 contemporary photographers, the finalists of Photolucida‘s “Critical Mass” contest. Over 500 emerging and mid-career artists submitted work on no particular theme, and 200 of the photo-and publishing industry’s most influential curators, gallerists, editors, and publishers narrowed the submissions down to the work of the “Critical Mass Top 50.” The top image from each finalist, as well as the first place winner (whose work Photolucida will publish as a monograph) was chosen by Darius Himes, assistant director at Fraenkel Gallery, co-founder of Radius Books, co-author of Publish Your Photography Book (a must-read for anyone wanting to publish a book of their own art via any of the new or traditional methods), and photogeek extraordinaire. Himes said of the tricky job of curating work on diverse themes and styles,

‘The picture’s smiling appearance is for your sake, so that by means of the picture the real theme may be established.’—Mathnavi’ 1.2769

….What will be first and most readily apparent to the viewer is the vast diversity of work. That is the first theme. A further layer is provided by the groupings of images. They are both loose and intentional, with hints of association and shades of meaning. Lastly, one arrives at individual images, each extracted from larger, and in this case, unseen bodies of work. Each image then carries with it a theme singular to itself and yet stands in for a deeper vision, while simultaneously speaking to and being informed by the other works in the exhibition. Theme upon theme hinting at other themes; a wide-ranging conversation….”

“Luci” by Viviane Moos

Photolucida puts the submission fees ($75 for the first round, $200 for the finals) towards merit-based scholarships for Oregonian and international photographers to take part in reviews and Critical Mass, just another of the many things that makes Portland cool.

“Love, Anxiety-” appeared at Photocenter NorthWest in Seattle and the Newspace Center for Photography in Portland before arriving in San Francisco, where it will remain on display at Rayko Gallery through June 15th. I have a special fondness for Rayko. Their opening parties sometimes move to a karaoke bar nearby and karaoke is like methadone for out-of-work actors. Also, the odor of developing fluid that pervades the lab behind the gallery reminds me of the darkroom my dad constructed in our old apartment’s tiny laundry room, which still had the original deep sinks people used to do their washing in before machines.

“Love, Anxiety, Happiness, and Everything Else” opens tomorrow. Be there, geeks!

“Nuclear Evacuation Zone, 8km from Fukushima Daiichi Nuclear. 0.22μSv/h” by Toshiya Watanabe

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Take Me Back, Please: The Art Deco Preservation Ball, SF Weekly

“Mata Hari’s Daughter” Carly Reynolds (right) and friend

I could go on about what great clothing people wore to the Art Deco Society of California‘s Art Deco Preservation Ball on Saturday night, or what an appropriate venue the glitzy and historic Bimbo’s 365 Club is for any vintage-themed event, or how people should be throwing money at the Deco society so it can continue its noble efforts to preserve the architectural and artistic masterpieces of that dazzling era. I could, and yes, people looked spectacular and showed off a variety of fascinating period dance moves to the era’s tunes, many sung by Frederick Hodges, a true ’20’s style light tenor. But more interesting than the event itself for someone who wasn’t there might be that it highlights what we’ve lost as a culture in terms of the way we “party” — what we talk about when we talk about clubbing. (continue reading)

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CounterPULSE’s Boot Camp for Artists

Years ago, my mother told me something that has haunted me ever since. She described the attitude her alma mater, New York’s Pratt Institute, took towards artists’ hopes of professional success, or more troublingly, the notion of even being able to avoid appalling poverty as an artist. It was simply regarded as a thing an artist cannot and should not try to take control of–you were in art school to develop your craft; business skills were something the squares on Madison Avenue cared about and learned. A true artist would embrace the “starving artist” role American mainstream hype had designated for them, and just trust the fates to carry them to renown–but don’t count on it. (This was in the late fifties; for all I know Pratt has gotten much more serious about equipping its students to live and work in the professional world by now.)

I’ve always known that I wanted to work as an artist, but for obvious reasons am repulsed by the idea that I should submit to this pessimistic attitude about the artist’s life. It conflicts with my goal of self-determination and also with my expensive tastes.  Yet I’ve picked up what few business skills I have in other contexts, like retail and Mad Men (and grey wool suits and martini lunches just make me feel warm and ready for a nap, and I don’t look nearly as threatening as Jon Hamm when I squint and clench my jaw). It’s not always clear how I can implement these skills in the fields I actually want to work in, where commercial values, though necessary, are not the primary ones. Many of the artistic “institutions” (if you can call them that) that I’ve worked with have been hopelessly chaotic. Not only were the business sides of things often mishandled or disorganized, there often seemed to be a pervasive suspicion of professionalism, a derisiveness towards an artist’s ambition to entrust their career to anything other than talent and luck. Even the word “career” was uttered through curled lips, accompanied by an eyeroll.

I’m taking the best class right now, from CounterPULSE Artistic Director Jessica Robinson Love, on business skills for artists. The class covers grantwriting, fundraising, marketing, publicity, and production: in other words, all the business-y things you need to know but weren’t taught in your hideously expensive art school’s graduate program. So far the only talent I seem to have in these areas is a promising lack of shame about asking strangers for money, but for the first time in my life I believe I’m learning how to take what control I can in a vocation famously vulnerable to the caprices of fate. Although it’s fashioned for artists working in theatre, the skills are ones an artist of any sort can employ. In fact, I’ll be using the grantwriting elements Love has delineated in my application for the Warhol Foundation’s grant for arts writers (wish me luck).

The class is part lecture, part in-class exercises Love has cleverly designed to reveal how things that seem obvious are in fact anything but–for instance, who knew that when writing a press release for the  project you’re producing and have likely devoted months, if not years, if not a lifetime of obsessive preparation to, the trickiest thing might be to explain why it’s “relevant and newsworthy”? Not I.  There’s also homework of course, and I spent a good part of last week end drafting a budget, which requires not only minimal math skills (read: more than I thought I had) but the counterintuitive simultaneous chutzpah of asking for the money you need based on expenses that are set in stone, idealistic figures regarding artist payments, modest estimates on what you’re likely to get, inventive re-assigning of expenses coverage over several potential funders (which in itself involves alternately brazen and timid guesses on what kind of figures you think you can make up in ticket sales and from facebook friends and through kickstarter or indiegogo or bald-faced begging), the realization of your laughable naiveté when you find your income total exceeds your expenses total, then the arbitrary 2am “because f***you, that’s why!” inflation of your expenses to balance it out.

It was an exhausting week end, and I’m pretty sure JR Love is too tactful to write “LOL” and “BWAHAHAHAHAHA!” all over my grant’s budget sample, which is probably what it merits. Nevertheless, I think I’m learning skills that will keep me working, and preferably for myself.

Love leads this bootcamp periodically and I recommend it to anyone involved in arts and non-profits. I even got a grant from the Center for Cultural Innovation, which offers monthly funding for artists to produce work or study (and has a very easy online application), to cover the tuition.

Get on it, hippies!

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“Without Further Ado, Pop-Up is Live!” for SF Weekly

The illustrious Pop-Up Mag staff. photo by Jonathan Snyder

Can you envision a “live magazine?” How about an event that combines the best parts of your favorite magazine, like great writing, unusual and illuminating topics, and beautiful, challenging images, with the spontaneity, ephemerality, and added sensory elements such as live music? Pop-Up Magazine is that event, and in its short existence (it has produced six issues in three years) it has become one of the city’s most exciting cultural happenings. Tickets to the production sell out in minutes, and presenting at the event has become something like appearing on Saturday Night Live for intellectuals, a high-profile career touchstone earned on stage. Photography and recording is prohibited, so we give you what we can with images from a party associated with the event.

Writers speak or read their articles, photographers narrate their visual essays, and filmmakers show excerpts from their films. Recordings accompany stories involving interviews or specific sounds, and live music helps aurally illustrate stories.

Wednesday night, Wired’s Steven Leckart demonstrated tech gadgets aimed at parents of toddlers, including a preposterous “origami stroller” complete with LED headlights, two cup-holders, and an iPhone charger. Photographer Lucas Foglia shared antique images found in a portrait studio that’s been in continuous business in a Wyoming coal-mining town since the early 20th century. This American Life‘s Starlee Kine traced the inspiration for Geico’s “It’s so easy a caveman can do it” commercials through the writings of several generations of short-story writers and poets (including Poe) to a work for the cello by Béla Bartók (performed rivetingly by Amos Yang), who had found inspiration in Hungarian folk dances.

The biggest name, but possibly weakest act, was The Color Purple‘s Alice Walker, who read about the grim midcentury bureaucratic city Brasilia. Dressed like a priestess and exuding her rightful gravitas, she was the savviest performer of all the presenters, whose foibles like poor enunciation and fidgeting were nevertheless also endearing. But Walker’s essay was written with a predictable earnestness that clashed with the tone of the rest of the production. Women’s skin represented all the beautiful colors of the flesh spectrum, people recalled their common slave ancestry together, goats and cows were remarked on as being good things, while big concrete buildings and treeless streets were derided. It’s hard to disagree with her, and possibly it would be a more effective piece read alone or in Literature of the Oppressed class at Mills College. But the most powerful moments of the evening came as wayward bits of seriousness set off by the jollier context — the punch in the gut, as it were, that’s still sore from laughing. (continue reading)

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Alain de Botton’s “Religion for Atheists”: Zyzzyva

Atheists and agnostics often dismiss religion’s tenets and rituals as being fashioned to exploit the human need for such things. Our fear of death is assuaged by the promise of an afterlife. Our despair in the face of injustices that we cannot correct is resolved by the assurance that there is a spiritual magistrate in the great beyond that will set things right. Our need for “community” in an increasingly alienating world can be satisfied by formally congregating with others who share our beliefs. The meek shall inherit the earth, the first shall be the last…it all sounds perfectly, cynically, designed to capture our interest and loyalty by appealing to our weaknesses and fears.

In Religion for Atheists: A Non-believers Guide to the Uses of Religion (Pantheon, 320 pages), Alain de Botton makes the case that though our weaknesses render us vulnerable to institutions that would exploit them, we nevertheless benefit from having them addressed and catered to, and the secular world has all but abandoned us in this regard. For example, we calendarize every aspect of our external lives—we set aside time and give ourselves reminders and structure our days to address business appointments, birthdays, exercise classes, but leave our inner lives unstructured. We don’t “pencil in” time for meditation at all, let alone define which time slots we will devote to contemplation of specific aspects of our spiritual lives, like kindness, pride, love, etc. As with many goals, chores, and endeavors that we leave to chance, our souls’ exercises not committed to the diary go neglected. (continue reading)

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I’m going to Pop-Up Magazine on Wednesday. Are you?

I’ve never been to Pop-Up Mag because my internet connection isn’t fast enough for me to buy tickets in the first nano-second after they go on sale, and then it’s too late.

My understanding of what Pop-Up Mag actually is is incomplete; dubbed a “live magazine,” it features writers, journalists, radio producers, filmmakers, and artists presenting their content once before an audience in an unrecorded, undocumented performance (no recording devices allowed, even by the press!). There is never any cohesive theme; rather the roster of past presenters and their subjects reads as a list of anyone who’s anyone in American arts, letters, entertainment, tech, business, and leisure, exploring everything relevant and fascinating in our culture. Author Rebecca Solnit talked about Hitchcock and Muybridge. The late photographer Larry Sultan presented “A Soldier’s Tale” in the biography section. Mother Jones powerhouse Mac MacLelland presented on foreign affairs. New Yorker staffer Dana Goodyear talked about food. Wired‘s Steven Leckart presented gadgets and artist Jason Polan, portraits. You see I can tell you very little about these past acts; Pop-Up Mag is serious about the event being a stand-alone, once-in-a-lifetime occurrence, experienced only with the people witnessing it for the 90 minutes of its duration.

That mystery might be frustrating for people not lucky enough to have scored tickets and who have only heard of the awesomeness of the event, which sounds like a genius hybrid of theatre and journalism. I’m especially excited; I wish all my favorite magazines did this instead of sending me issues that I can read at my convenience and therefore leave in unread piles at the foot of my bed, where they mock me while I’m staring at facebook (I mean you, Believer!! Your combination of brilliance and ignorability is forcing me to face my own combination of superb taste and laziness, and that’s the job of books, season five of Mad Men, and Wagner’s Ring cycle.) It also incorporates into what is usually a solitary event the best part of what theatre has to offer: the ritualized collective experience. While reading on one’s own has its joys, there’s something especially moving about sitting in a room, seeing and listening to something that exists only in that moment for the people present, shared in real time, irreplicable, unrepeatable.

I have my ticket. ENVY ME NOW.

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I’m going to the opening of “This is Your World” at Gallery Carte Blanche Friday. Are you?

Aëla Labbé

I’ve written about Gallery Carte Blanche before, and am excited for the new show opening at the Mission gallery/bookshop/hangout. “This is Your World” features the photography of four European women, and the subject of this exhibit is women: in childhood, in adulthood, in dreams, in moments suspended in memory…it all promises to be very provocative. I’m always interested in artists’ portrayal of women and especially their handling of the delicate subject of girls in childhood, a theme I believe tests the mettle of any artist (or even culture). It invites romanticization, cliché, and a sort of sentimental fetishization that can border on creepy. It seems that no artist exploring the subject of childhood is safe from cries of exploitation from some corner of the gallery, and I think it’s brave to even attempt a photographic examination of girlhood, let alone to diverge from a safely realistic portrayal to a more impressionistic or “dreamlike” one, as the exhibit’s press release states.

“Dreaming of Mermaid” from Stillness in Time #2, Deborah Parkin

For what were the forces that created the myths one would, perhaps unwittingly, tap into when creating a romantic vision of childhood? Ophelia or Pretty Baby? Tom Sawyer or Great Expectations? Grimm’s fairy tales or Disney’s? One leaves oneself open to parroting or embellishing upon cultural motifs that may or may not be so benign. I’m curious to see what the women did with this fraught but fascinating subject.

The show features images by Thai-born and Paris-based Saya Chontang, Julie Cerise (France), Aëla Labbé (France), and Deborah Parkin (UK), and is inspired by the work of singer/songwriter Emilie Simon. Friday’s opening will feature a pop-up market of sorts in the gallery, with local vendors Lili Merveille, Kate Ellen Metals, and The Detox Market offering jewelry, accessories, free massages, and free makeup makeovers to patrons.

Exhibit dates: April 20, 2012 to June 21, 2012
Opening reception April 20, 2012 6pm-9pm

Be there!

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I’m going to the opening of Lines’s spring season tomorrow. Are you?

Ashley Jackson featured with one of Christopher Haas’ original sets, photo by RJ Muna

You all know how much I love Lines Dance Company, right? So I’m thrilled to be attending the opening of their home season tomorrow night at Yerba Buena Center for the Arts. They’re performing Triangle of the Squinches, which is apparently not a Dr. Seuss book acted out en pointe, but a collaboration between artistic director and choreographer Alonzo King, Grammy-winning composer Mickey Hart, and architect Christopher Haas.

For the score, Hart gathered light waves from the heavenly bodies and converted them into layers of sound. No idea what to expect, but I’m sure Pythagoras would have gotten in on that had he the equipment. San Franciscans are already familiar with architect Haas’s work–he was one of the architects of our new De Young Museum, the mere sight of which can make one worry if one’s tetanus shots are up to date. For Triangle, Haas spared us this anxiety; he created an interactive set made of recycled cardboard and elastic chords.

From the press release: “Alonzo King explores the inner and outer space of the body: how do we strive to touch something infinite with our material forms? What is the resonance between the bodies we inhabit and the forms we create?”

Be there!

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Theatre of the Oppressed: a Workshop

Augusto Boal presenting his Theatre of the Oppressed at Riverside Church in New York City. 2008

“Theatre is a language through which human beings can engage in active dialogue on what is important to them. It allows individuals to create a safe space that they may inhabit in groups and use to explore the interactions which make up their lives. It is a lab for problem solving, for seeking options, and for practicing solutions.”
-Augusto Boal

Theatre of the Oppressed is an interactive form of theatre (meaning it includes audience engagement and discussion) exploring social and political issues, founded and developed by the late Brazilian theatre practitioner and politician Augusto Boal. Detailed in his book of the same name, theatre of the oppressed is Boal’s response to theatre in the Aristotelian tradition, which he posits is designed to maintain the stability of the state and sustain the status quo.

The idea is that the audience (or “spect-actors”) do not merely watch a story played out and interpret the themes on their own after the show, but can stop the performance, discuss the situations with others in the audience as well as the players, and actively divert the outcome. Sometimes, as in the case of Invisible Theatre, a story is played out in public without any indication that it is in fact a play. In Breaking Repression, the player is asked to recall a specific instance in which he felt repressed or harmed, but re-enact it while imaginatively changing his own role to more aggressively oppose the ill treatment.

Theatre is often described as one of the many art forms to address current (and timeless) issues, but Theatre of the Oppressed requires imaginative, analytical, and active participation from the audience. There is no attached ideology which can be defined from the start (as in Agitprop theatre, or even the best of 20th century American socialist theatre as developed by the Group Theatre), as that will be created in situ by the collaboration between the performers and their participating audience.

ST:ART Theatre is a new company in town that will be producing Theatre of the Oppressed-based shows and leading workshops. Run by artists Jessica Risco and Corine Shor, both of whom studied with Boal and have worked in ToO in the US and Africa, their first workshop is this Sunday the 15th at 10am at Intersection for the Arts. More information here.

Be There!

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I’m going to the Zyzzyva Spring issue launch at Catherine Clark Gallery. Are you?

Image This Saturday, April 7, at 4 we’re launching the spring issue of Zyzzyva magazine at Catherine Clark Gallery at 150 Minna St. in conjunction with the gallery’s 21st anniversary celebrations. Zyzzyva managing editor and illustrious book reviewer Oscar Villalon, Jonathan Keats, and Katherine Silvers will read. There will be booze, I assume, since it’s a literary event hosted by an art space and that usually indicates some measure of civilized debauchery.

The spring issue features artwork exclusively from CCG, as well as excellent and harrowing essays on the Mexican drug war, short stories from Robert Ehle, Wanda Coleman, Lyndsey Thordarson, and others, and the usual stellar poetry. I copyedited this issue, which was difficult, as the material was so fascinating it was hard to pay attention to whether the punctuation was correct, especially since I only sort of know what to do with apostrophes sometimes. The Ehle story was one of my favorites–I forgot while I was reading that it was written by a man, he got into the head and heart of his female protagonist so completely. This also made me wonder what it is about writing that suggests the gender of the author, something I first thought about towards the end of Written on the Body, having forgotten the name of the author and was shocked to realize it was a woman (the awesome Jeanette Winterson). Don Water’s story about a woman a little too passionate about animal rights had my clutching my stomach, and the Mexican drug war essays reinforced my awe at the courage of journalists as well as, basically, anyone living in the border towns. Photogeeks will appreciate Lyndsey Thordarson’s story about a girl living on her own in the woods in the nineteenth century.

Be there.

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